
Around remembrance time in the UK and other parts of the world, families and friends rightly grieve for those who have died in war. But the fact that the term ‘fire and forget’ is even used is disturbing: how can there be any morality in war when such concepts are the currency of military vocabulary? There are troubling
contradictions. The military establishment takes great pains to
join with the public in acts of remembrance a few days in the year, at
the same time as creating euphemisms to separate us from the human
reality of modern warfare. Some more terminology to ponder:Surgical strike Body-bag syndrome Shock and awe Ethnic cleansing Degrading enemy capability Collateral damage Daisy cutter Maximum lethality Decapitation strike Neutralise Non-lethal weapons Bunker busters Axis of Evil Rogue state Catastrophic success Soft target High kill probability Peace enforcement…Bombs for peace?The concept of ‘peace enforcement’ reminds us that, while there is one trend in military and weapons-industry circles to find ways of sanitising the act of warfare, there are also people in the military whose motivation really is to act in the interests of peace. The question is whether long-term peace can ever be built on the foundations of short-term hi-tech military intervention. Pilots launching guided missiles may be able to fire and forget, but the friends and families of those killed by these same missiles will find it much harder to forget. History has shown us time and time again that violence leads to more violence.Others who seek peace talk about ‘peace building’ rather than enforcement. These are not naïve idealists, but people with real, ‘on the ground’ experience of working alongside others to support the frameworks of processes of building peaceful relationships within and between communities. Such work takes longer, is slower and less glamorous than hi-tech bombardment. It is unlikely that video games about conflict resolution will be flying off the shelves of toy-shops at Christmas. And the ‘fireworks’ that TV reporters witnessed over the skies of Baghdad in 1991 and 2003 will have to be sacrificed for far less spectacular reportage. But we owe it to future generations to support processes and skills for genuine peace-building. This is not easy. One Quaker peace poster had the following (source unknown): ‘Let us take the risks of peace upon ourselves, not impose the risks of war upon others’. Can we, as a society, put more energy into preparing to take such risks rather than preparing for war? Remembering for the futureOne writer in the Peace Pledge Union’s newsletter in 1989 wrote:“War continues to be seen as an aberration in the normal flow of ‘ordinary life’. Like a multiple crash on a motorway, something undesirable – but that’s the price we have to pay for freedom. But compared to the motor car the vested interests in war are astronomical and touch everyone’s life in a very visible way. The scale of carnage in war thus needs exceptional efforts to explain and justify it.”As another leaflet in this series highlighted, the level of UK government support for the arms industry remains very high. Will the vested interests of arms-dealers ever allow them to do anything other than forget the consequences of their trade? If, instead, they could regularly bring to mind images of shattered limbs, would they be able to continue to ply their trade? The use of ‘die’-ins’ and fake blood at protests at arms fairs and the like is one way in which people try to remind participants of that which they might prefer to forget. Are there other ways in which the act of remembering can be a tool for transforming our country’s involvement in promoting weapons sales around the world? We must find honest and
compassionate ways of describing and understanding the true nature of
war as experienced by ‘allies’ and citizens of ‘rogue states’ alike. We
cannot each carry the pain of every victim of every war, but we should
be ready to extend our acts of remembrance to include those so often
ignored by news media.
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